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词汇 Dasein
释义

Definition of Dasein in English:

Dasein

noun ˈdɑːzʌɪnˈdäzīn
mass nounPhilosophy
  • (in Hegelianism) existence or determinate being; (in existentialism) human existence.

    〔哲〕(黑格尔哲学)存在;确定物;(存在主义用语)人的存在

    Example sentencesExamples
    • Heidegger claims that metaphysics accomplishes itself in ontology, that is in the vision attainable by the human Dasein of what it means to be.
    • With the breakdown of its instrumental existence, Dasein stops to perceive the horizons of its being, the limits of its relation to the world.
    • The call of conscience is ontologically possible only because the very basis of Dasein's Being is care.
    • The implication is that the structure of the human world, so far as it has been described to us, and everydayness, belongs only to the inauthentic being of Dasein.
    • Saying we, the us that we are, is a recognition that the existential analytic of Dasein was too limiting a project.
    • The existential angst that Dasein feels, only once in a while, is incomparable to the angst that the exiled feels almost every moment of day and night.
    • Objects have meaning through their interaction with individual Dasein, rather than through a connection to a purer metaphysical conception of the object.
    • The meaning of Dasein is temporality and though Dasein is not homo sapiens, in German usage the category does tend to refer to human beings.
    • There is a link therefore in Heidegger's explication of the meaning of Dasein to Ricoeur's own elucidation of the meaning of the subject.
    • The call of conscience is the call of care, and it comes from Dasein itself.
    • As an existential, mood is an aspect of the being of Dasein and as such is neither subjective nor objective.
    • Anticipation of death shows Dasein what it is, since it is Dasein contemplating itself, free of the ‘they’.
    • I think it is fair to say that Dasein is that being that recognizes the Being-there.
    • Heidegger used the word Dasein to refer to specifically human modes of being; Dasein is, for him, self-conscious and involves not only Being but also the very Question of Being.
    • Does Heidegger mean that only authentic Dasein is really Dasein, is really a human being?
    • Dasein is what makes man's being differ from that of a thing.
    • What I would now say is that the latter Heidegger historicises the account of Dasein's understanding of being and the world it opens up in Being and Time.
    • I am having a hard time linking Heidegger's view of modern technology with his early ideas of Dasein as a being that is primarily engaged with the world pragmatically.
    • In Heidegger's language Dasein is already familiar with the world and on this basis, always already concernedly involved in its projects.
    • Heidegger appropriates from Book 6 of Aristotle's Nicomachean Ethics the different ways beings can be uncovered by Dasein.

Origin

Mid 19th century: German, from dasein 'exist', from da 'there' + sein 'be'.

Definition of Dasein in US English:

Dasein

nounˈdäzīn
Philosophy
  • (in Hegelianism) existence or determinate being; (in existentialism) human existence.

    〔哲〕(黑格尔哲学)存在;确定物;(存在主义用语)人的存在

    Example sentencesExamples
    • As an existential, mood is an aspect of the being of Dasein and as such is neither subjective nor objective.
    • There is a link therefore in Heidegger's explication of the meaning of Dasein to Ricoeur's own elucidation of the meaning of the subject.
    • The meaning of Dasein is temporality and though Dasein is not homo sapiens, in German usage the category does tend to refer to human beings.
    • The implication is that the structure of the human world, so far as it has been described to us, and everydayness, belongs only to the inauthentic being of Dasein.
    • Heidegger claims that metaphysics accomplishes itself in ontology, that is in the vision attainable by the human Dasein of what it means to be.
    • The call of conscience is ontologically possible only because the very basis of Dasein's Being is care.
    • Dasein is what makes man's being differ from that of a thing.
    • I am having a hard time linking Heidegger's view of modern technology with his early ideas of Dasein as a being that is primarily engaged with the world pragmatically.
    • Heidegger used the word Dasein to refer to specifically human modes of being; Dasein is, for him, self-conscious and involves not only Being but also the very Question of Being.
    • The existential angst that Dasein feels, only once in a while, is incomparable to the angst that the exiled feels almost every moment of day and night.
    • The call of conscience is the call of care, and it comes from Dasein itself.
    • What I would now say is that the latter Heidegger historicises the account of Dasein's understanding of being and the world it opens up in Being and Time.
    • Saying we, the us that we are, is a recognition that the existential analytic of Dasein was too limiting a project.
    • Heidegger appropriates from Book 6 of Aristotle's Nicomachean Ethics the different ways beings can be uncovered by Dasein.
    • In Heidegger's language Dasein is already familiar with the world and on this basis, always already concernedly involved in its projects.
    • Anticipation of death shows Dasein what it is, since it is Dasein contemplating itself, free of the ‘they’.
    • I think it is fair to say that Dasein is that being that recognizes the Being-there.
    • With the breakdown of its instrumental existence, Dasein stops to perceive the horizons of its being, the limits of its relation to the world.
    • Objects have meaning through their interaction with individual Dasein, rather than through a connection to a purer metaphysical conception of the object.
    • Does Heidegger mean that only authentic Dasein is really Dasein, is really a human being?

Origin

Mid 19th century: German, from dasein ‘exist’, from da ‘there’ + sein ‘be’.

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